Paul
Goble
Staunton, January 24 – The Duma’s
unanimous approve of Vladimir Putin’s proposals for modifying the Russian
Constitution shows that “the formation in Russia of a state of the fascist type
is at its concluding stage” because in any democratic country, there would be a
plurality of views on such important changes, Aleksandr Skobov says.
One would expect debate and at least
a minimum number of “no” votes, the Russian commentator says; but the situation
is entirely different in which “the ruler and the narrow group of his closest
comrades in arms” has a monopoly on political will and decision making (kasparov.ru/material.php?id=5E2ADED991BE5).
Voting in the legislatures of these
systems “is not an expression of the political will of society (which doesn’t
exist) but rather a ritual oath of allegiance to the ruler. This model is
well-known from the times of the Roman Caesars and used to be called ‘plebiscitarian
dictatorship.’” But “in our politically correct age, it is more delicately
referred to as ‘delegated democracy.’”
Most of the time, that refers to the
delegation by citizens to their rulers of the right to make decisions for
everyone. But in cases like this, it means that the nominal representatives of
the citizenry must express the unanimous approval for whatever the powers that
be demand or put forward.
And consequently, “even if expression
of disagreement is not completely banned legally … it begins to be viewed as something
abnormal or indecent.” A phrase from the early Putin period, “parliament isn’t
a place for discussions,” captures this attitude perfectly and was on view in
the vote about amending the constitution.
In Soviet times, members of the Supreme
Soviet were allowed to differ with those above them in only way, by “competing
with one another in expressing their devoted love for ‘the dear party and
government.’” In Putin’s “’parliament,’”
Sobov says, something similar is at work, with the various parties reflecting “purely
stylistic and not principled” differences.
This “monolithic unity of ‘the Duma
parties’ isn’t reducible to pure imitation,” the commentator continues. “At its
basis, their ‘consensus lies a completely conscious and sincere support of two
most important ‘system-forming’ directions of the domestic and foreign policies
of Putin’s Kremlin.”
On the one hand, they are all
committed to reducing the rights of the population and of themselves, with the singular
exception that they are permitted to be more Catholic than the pope or in this
context more Putinist than Putin is himself. And on the other, they share in “the
imperial revanchism and global confrontation with the West” and so can be
counted on for that.
Related to this unanimity in the Duma,
is that statement its head, Vyacheslav Volodin, made this week in which he
appealed to the West not to criticize what Moscow is doing but instead to copy its
moves and shift away from the liberal order of the past toward “’delegated
democracy,’” a central idea of Putin and
his regime, Skobov argues.
“The goal of the Putin regime is not
limited to the return to ‘a world of empires’ and the clawing back of its own
sphere of imperial control. It is more ambitious than that. It is ‘the closing
down’ of Western liberal democracy as a civilizational project and the return
of the West to its ‘traditional values,’ that is, to ‘pre-liberal,’ feudal-tribal
values.”
That was the goal of fascism, Skobov
points out. And therefore ‘the long state of Putin’s’ is a remake of fascism.
Its coexistence with the ‘progressive’ Western project is really impossible.
One of these will have to ‘exit from history.’” Consequently, he warns, “a
clash between them is inevitable.”
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