Paul Goble
Staunton,
November 13 – In Kazakhstan’s Central
Asian Monitor, Saule Isibayeva says that Kazakhs and Russians don’t really
believe the fake news that Moscow puts out but want ever more of it, a
reflection of the unusual common cultural-political matrix that the two nations
share.
She
begins her analysis by citing the observation of Moscow sociologist Aleksey
Levinson who observes that the Russian case with regard to the use of “the Big
Lie” is very different than that of the Germans under the Nazis (camonitor.kz/31924-kak-rossiyskie-feyki-vliyayut-na-kazahstanskoe-obschestvo.html).
Nazi
propaganda minister Josef Goebbels favored using the big lie as an instrument
to influence the masses, Levinson says. “But he had in mind that people would
believe in it. Repeat something 100 time and they’ll believe you.” But the
situation in Russia and Kazakhstan as well is very different.
“In
our case,” Levinson continues, “the mechanism is different: repeat something 100
times but don’t expect that people will believe you. Instead, the people will
demand that you ‘repeat it 101 times.’ That is the form of socialization” people
in both nations have experienced. Her if you want is the social contract, but
only in the most bestial of forms.”
Kazakhstan
political analyst Talgat Mamyrayymov says that the situation is very similar in
Kazakhstan to what it is in Russia in this regard. Kazakhs like Russians have
never had the independent standing to allow them to pass the kind of judgments
one might expect and thus accept propaganda claims as givens they can’t
challenge even when they do not believe them.
What
is striking, the political analyst continues, is that Kazakhs react to
Kazakhstan media the same way they do to Russian media largely uncritically but
without much belief. The problem is that Russian media is better produced, more
timely, and thus more effective than its Kazakhstan counterpart.
Diana
Okremova, head of the Kazakhstan’s Media Center says that most Kazakhs choose
the Russian First Channel by habit rather than by design. She adds that in her
view, few Kazakhs recognize fake news and thus are not in a position to
evaluate it. They really do accept it, something that is likely less true of Russians,
and that can represent a serious threat to the state.
Few
Kazakhs know foreign languages other than Russian and so can’t compare what
they are told, other media specialists say.
And most mouth what they hear because they have neither comparisons nor
reasons not to do so. For them, it is
just a given neither true nor false. “Who
is to blame for this, the media or the authorities, is a separate question,”
Isibayeva concludes.
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