Paul
Goble
Staunton, April 9 – Vladimir Putin last
week appealed to the media to work to prevent a revolution (versia.ru/putin-poprosil-zhurnalistov-rabotat-na-predotvrashhenie-revolyucij),
and four Orthodox priests in Samara told university students there that the
major reason they should do so is that any revolution leads to the disintegration
of Russia (openrussia.org/notes/708207/).
On
the one hand, this reflects what has become the Kremlin’s implicit argument
about the two 1917 revolutions of a century ago: the February bourgeois
democratic revolution was bad because it led to disintegration while the October
Bolshevik one was less bad or even good because it led to the recovery of most
of the former empire.
But
on the other, it suggests, as the AfterEmpire portal put it, that for Russians
now, “the most horrible danger” is the disintegration of “’Great Russia’”
rather than a change in the nature of the regime. Consequently, the Kremlin feels
compelled to argue that any revolution would threaten the territorial integrity
of Russia (afterempire.info/2017/04/08/revolutions/).
That is likely to be a compelling
argument for many Russians, but the reports from Samara suggest that at least
some of their students were put off by the crudeness of the message. In the
words of one, speakers didn’t address the nature of revolution but only
repeated over and over that “revolution is the disintegration of the country” (openrussia.org/notes/708207/).
And it is likely
to dawn on at least some that if Russia is so weak that any revolutionary
change will lead to its disintegration into a number of parts, it is unlikely
to survive in its current borders well into the future. That appreciation in turn could lead more
Russians to ask just what the new units and borders might be and whether they
would be better or not for those involved.
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