Paul
Goble
Staunton, November 29 – Many have
drawn parallels between the new suggestions that the murder of the Imperial
Family involved ritual murder and the infamous 1913 Beilis case, but a more
powerful if equally horrific analogue is to the 1953 “doctors’ plot” that
Stalin launched in the last days of his life, Svetlana Solodovnik argues.
(The doctors’ plot is the term used
for Stalin’s outrageous charges against nine doctors, six of them Jewish, that
opened the way for an upsurge in anti-Semitic propaganda and that, had Stalin
not died when he did, might very well have led to the expulsion of all Jews
from the European portion of the Soviet Union or worse.)
The current “’struggle with cosmopolitanism’
– identification of ‘foreign agents affecting ever more parts of society – has still
not acquired the form of anti-Semitism, but, the Yezhednevny zhurnal commentator argues, “it is the first serious indication
on the possible direction of the powers moving in that direction” (ej.ru/?a=note&id=31850).
Controversies about the tsarist
remains and consequently about the murder of the Imperial Family have been
swirling in Russia since 1991 and have pulled in the upper reaches of the
Russian Orthodox Church because of the centrality of the tsar for many of its
hierarchs, the commutator says.
The Moscow Patriarchate has formed
commissions of various kinds to look into the matter. The most recent, led by
Bishop Tikhon Shevkunov (Putin’s supposed spiritual advisor), contains a
significant number of church leaders who believe in the version of the ritual
murder of the family (windowoneurasia2.blogspot.com/2017/11/official-anti-semitism-returning-to.html.)
“It is possible of course,” Solodovnik
continues, “that this is a clever maneuver in order to protect the church hierarchy
from the attacks of the fundamentalists” by suggesting that the church had carefully
considered their arguments before rejecting them, something that has not yet
happened.
But now the government in the person
of its investigation committee has been drawn in, something that makes this far
more than a “church” issue alone. That opens the door to several possible
future courses of development. “Either the church hierarchy feels itself so uncertain
that it has called for the authority of the powers” to protect it against these
fundamentalists.”
“Of the [secular] powers that be
need the version of ‘ritual murder’ as a new ‘binding’ for the further consolidation
of society on ‘patriotic’ grounds,” Solodovnik says. “‘Rootless cosmopolitans’
could in this case be very useful” just as Stalin imagined it to be with his
attack on the doctors, “’the murderers in white coats,’” in January 1953.
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