Paul
Goble
Staunton, November 19 – Gastarbeiters
in Russian cities from the former Soviet republics typically work at
lower-paying and lower-status jobs than the Russians around them, but their
children on reaching maturity often have more education and have higher incomes
that do members of the indigenous population, according to a new study.
The study, which focused only on
Armenians and Azerbaijanis, was conducted by a group of scholars at the Russian
Academy of Economics and State Service. They warn against overgeneralizing the
results of this small pilot research project on a subject about which little academic
work has been carried out (kommersant.ru/doc/3468861).
But Yevgeny
Varshaver, who led the research group, says the findings are suggestive of a
trend that may become widespread if large numbers of children of gastarbeiters
choose to remain in Russia long enough to grow up, get an education and go to
work on their own.
He notes that his group found that
this second generation of migrants, aged 18 to 30, had average reported incomes of 36,400 rubles
(600 US dollars) a month, as compared to average reported incomes among native
Russians of 25,600 rubles (430 US dollars) a month, a significant difference.
The researchers found that some of
the Armenians and Azerbaijanis in smaller Russian cities went to work in the
same kind of businesses their parents had started, while those in Moscow and
other larger cities, especially women, typically went into professions requiring
more education which they had managed to achieve.
According to Varshaver, “migrants of
the second generation are more educated than the average for Russians,” with a
higher percentage of them completing higher education while Russians as a whole
tended to stop before doing so. Thus,
the migrants experienced greater upward social mobility than Russians.
With regard to their attachment to
their ethnic communities, he continues, the evidence points in two ways. In
smaller cities where ethnic regions have formed, the second generation tends to
stay within the community, while in Moscow, where no such regions have emerged
in the same way, the reverse is the case.
Varshaver says that “there is no
integration policy in Russia,” largely because those charged with dealing with
the issue are the police. The latter’s use of force may keep the first
generation in line, he continues, but this will have a much smaller impact on
the second generation.
And that is going to matter ever
more in the future, he suggests, because the first generation of migrants had a
common Soviet background while the second generation may be less affected by
that and more by ethnicity. And any new immigrants will be increasingly
different because they do not share such common experiences.
In his comments to Kommersant, Varshaver does not discuss
how Russians are likely to view the outcome he describes with children of migrants
doing better than children of indigenous Russians. But if this report is given
widespread attention, it is certain to spark resentment and possibly lead to
even more demands that migrants and their children be sent home.
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