Paul
Goble
Staunton, August 20 – “The paradox
of Russian political life of the era of late Putinism is that the main source of
‘a Russian Maidan’ is not the opposition or ‘the Washington obkom,’” as many
imagine, but rather “the Russian elite itself,” according to Moscow commentator
Semyon Novoprudsky.
It is the struggle by individuals
and groups within that elite, he says, in defense of their wealth that will “inevitably
lead too the possibility of the explosion of the Putin political system from
within” (spektr.press/kremlevskij-majdan-pochemu-glavnoj-revolyucionnoj-siloj-v-rossii-teper-stala-vlast-a-ne-oppoziciya/).
“The instability and uncertainty of the
position of the Putin elite, which has established a state within a state by
seizing all major business property in Russia, are the main threat to the stability
of the personalist political system;” and these elites which want too preserve
what they have are making it ever more difficult for the Kremlin leader to
maintain order.
To put it in lapidary language, Novoprudsky
says, one can say that “when ‘those on top’ very much want to live in the old
way but can’t, independently of the position of ‘those below,’ then it turns
out that this also is a revolutionary situation.”
He gives as an example of how this
situation may develop the fact that Sergey Chermezov, head of Rostekh, in
contrast to Vladimir Putin, spoke out in favor of the protesters against Moscow
Mayor Sergey Sobyanin, something that would be unthinkable if it were simply a
dissent from Putin but makes perfect sense because of the system Putin has put
in place.
Chermezov’s defense of the protesters
grows out of the conflict Rotekh has with Sobyanin over trash disposal,
Novoprudsky says. “The Moscow protests objectively
weaken the political and business positions of Sobyanin …. [And as a result, in
Russia today] ‘the enemy of my enemy is my friend.’”
With the weakening of Sobyanin, he
continues, “Putin and Chermezov, despite their different public assessments of
the Moscow protests are both their beneficiaries.” Putin wins if there
is a fight between the Sobyanin and Chermezov factions, but the fight itself
can create a situation in which Putin becomes its victim.
This strange situation, Novoprudsky
says, is the result of the following fact: “all real politics in Russia long
ago was concentrated not in the institutions of the powers and not in parties”
but rather “in groups of the most influential businessmen-oligarchs and
officials. Precisely the interests of these influence groups define the future
of Russia to a decisive degree.”
Each of these groups wants to retain
what it owns or even better to increase it and then hand the lot over to their
descendants, but in Russia, it is impossible to transfer wealth unless one
retains power – and that fact inevitably puts these various groups at
loggerheads because many of them can do so only if others cannot.
The struggle of the Putin elites “for
the transit of property” is thus becoming “the main content of the transit of
power in Russia,” especially in the wake of the annexation of Crimea which took
from these elites the possibility of developing their businesses abroad without
having to emigrate permanently.
Inside Russia, there are some 50 to 100 families who must then fight
over property and power at the highest levels, and a larger number doing the
same thing just beyond this charmed circle. Together, they and not those in the
streets are the real revolutionaries in Russia, capable of transforming the
system in order to try to keep what they have.
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