Paul
Goble
Staunton, November 3 – When Russians
mark the Day of National Unity on November 4, they should be celebrating the
existence of enormous diversity within an overarching unity rather than seeking
to deny or reduce these differences by subjecting them to a single Procrustean
bed, philosopher Andrey Teslya says.
Precisely because the November 4
holiday seems so artificial and has not been defined by the powers that be, he argues,
it has become if anything a time when Russians can celebrate the most varied
things – from expelling foreigners to reorganizing the state from below as
happened in the 17th century (sibreal.org/a/30250623.html).
There are truly “a mass of things
which divide us beginning with the way of life and political preferences and
ending with matters of faith, understanding of the past and dreams about the
future,” Teslya says. “But the Day of National
Unity isn’t a time for doing away with these differences; it is above them,” a
sign that “in spite of everything, ‘we really form a ‘we.’”
It is not about singing “in unison”
but in singing harmoniously or at least listening to each other. And that has
become possible precisely because the holiday seems so unnecessary, unimportant
and undefined. But because it is that, it is “possible” that such dismissive
attitudes toward the November 4 holiday are not the end of the story.
Like social organization from below
and even federalism, this holiday may be “’a sleeping institution,’” one which
will take on new meaning and thus give new possibilities for the country in the
future, Teslya continues. If so, it “will acquire its own reality” and celebrate
unity in diversity and a willingness to live together with all being heard and
taken into account.
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