Paul
Goble
Staunton, October 31 – A useful rule
is to dismiss any number ending in ‘0’ that comes from the east because it is
almost certainly a figure on which one cannot rely and one that is offered to
promote a particular agenda. But a report that there are now “40,000”
Azerbaijani Wahhabis is nonetheless sparking concern not only in Azerbaijan but
across the region.
On the Haqqin.az portal today,
Alkhas Ismaylov says that “according to the latest data,” there are already
40,000 Azerbaijanis who are Islamist radicals of this trend, a development that
has become “a constant headache for law enforcement organs and the
Administration of Muslims of the Caucasus” and for “the entire population of
the country” (haqqin.az/news/32925).
All such numbers are estimates:
there is no census or poll on which to base them. But it is clearly the case,
Ismaylov says, that the numbers of Azerbaijanis who have become Wahhabis or
chosen to follow other radical trends in Islam are on the increase and now
strike even the unaided eye as “massive.”
According to him, this has happened
because of large-scale funding from abroad “both from the East and from the
West.” But he suggests that there are
domestic sources as well and urges the traditional Muslim authorities and the
Azerbaijani government to address them “with decisive measures” before it is
too late.
What has prompted these concerns and
this article are news stories that “ever more Azerbaijan citizens have entered
the ranks of the militants of the Islamic State” and that more Azerbaijanis
both in Azerbaijan and in the diaspora in the Russian Federation are being
recruited for service there.
The question now is how to respond. “Both
the expert community and government investigatory organs well understand,”
Ismaylov says, “that neither appeals nor exhortations nor force methods will
solve the problem of the spread of Wahhabism either in Azerbaijan or in the
world as a whole.”
Throwing those with
beards into prison won’t work either, he continues. Instead, what is needed are
“complex measures” to transform the situation lest “the radicalization of
society, including the strengthening of religious extremism, continues to
advance by seven league bounds forward.” If such measures are not adopted, the authorities
will soon face “a real threat.”
Faced with reports that from 100 to
300 Azerbaijanis are fighting with the forces of the Islamic State in Syria and
that dozens of them have died, Allakhshukyur Pasha-zade, the sheikh ul-Islam
and head of the Administration of the Muslims of the Caucasus, has urged
Azerbaijanis not to be fooled and to recognize that the Islamic State threatens
Islam and Azerbaijan.
The Azerbaijani State Committee for Work with
Religious Organizations says that it is tracking the citizens of Azerbaijan who
have participated in such actions abroad and taken “the necessary legal
measures” against them. But Ismaylov says, “it is not entirely clear how
effective such measures have been.”
Rafik Aliyev, the former head of
that committee, told Haqqin.az that he was concerned that the current situation
may be getting out of hand. According to him, “Azerbaijan has been converted
into a transit point for the dissemination of Wahhabism and other radical
trends between the North Caucasus and the Arab world.”
And he pointed to Saudi Arabia,
Qatar, and Bahrein as among the “’sponsors’” of this development, one that
involves both the dispatch of missionaries to Azerbaijan and the recruitment of
Azerbaijani students who return from abroad with views on life and religion
that do not correspond to traditional understandings.
“Such
a network of agents of influence, plus unlimited financial investments,” Aliyev
said, “has promoted the spread in Azerbaijan of radical Islamist trends.” And
he pointed to a new tactic such groups are using: they are establishing
nominally non-religious businesses to help fund radicals, something that he
urged officials to pay attention to.
Ismaylov concludes his article by
saying that a necessary condition for dealing with this threat is “the creation
of conditions which exclude an increase in the number of supporters of the
ideology of Wahhabism. Only by promoting quality education, more jobs, and
improved living conditions and recreation will it be possible to respond to the
challenges of radical forces.”
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