Paul
Goble
Staunton, September 22 – Buddhism,
which is practiced in Russia not only in Tuva, Buryatia and Kalmykia but among
other peoples as well, is increasingly active in erecting shrines and
pilgrimage sites; but as it does so, it has attracted the attention of the
Kremlin and already fallen victim to the highly restrictive Yarovaya laws.
The exact number of Buddhists in the
Russian Federation is unknown. The three traditionally Buddhist nations, total
more than a million; but many scholars have suggested that there are at least
as many more adherents of the ancient faith among Russians and other
nationalities in that country.
In Soviet times, they were subject
to some of the harshest repressions of any religious group, largely because
they did not have prominent defenders in the outside world and thus could be
attacked with impunity. But after 1991,
Russia’s Buddhists hoped to recover much of what they had lost, including their
contacts with the Dalai Lama.
In the last few months, the
community has attracted more attention than at any point in the past with the
launch of construction or the completion of the building of shrines in
Volgograd oblast, Tuva, and Buryatia and the scandal in which a Daghestani
defaced a Buddhist statue in Kalmykia.
In reporting on these developments,
Andrey Melnikov of “NG-Religii” says that this construction boom is “indirect
evidence of ‘the reawakening’ of the most eastern of the traditional religions
of Russia,” something new because that community has generally functioned as a closed
community (ng.ru/ng_religii/2016-09-21/3_buddisty.html).
Melnikov cites the view of Andrey
Terentyev, the editor of the journal “Buddhism of Russia,” that despite these
vents, there hasn’t been any particular activation” of the community, although
whether that is his real view or an expression of his concern that to say otherwise
might invite more official attention and a further crackdown.
Indeed, Terentyev says life for
Russia’s Buddhists has become more difficult “after the adoption of the so-called
Yarovaya anti-terrorist package of laws.”
There have been two cases already in which Buddhists from abroad have
faced problems with visiting Russia and another in which a prominent Buddhist
has put off a visit to Russia.
Now, it appears to be the case, he
continues, that it is not only the Dalai Lama who cannot easily visit Buddhists
in Russia but that some of his followers face the same problems. And it is especially a matter of concern that
Russian officials are equating such people with terrorists.”
The Dalai Lama may not have helped
the situation in Russia by a comment he made while on a visit to France. He
joked that with Russia’s help, the headquarters of NATO might be shifted to
Moscow, a remark that Russians and the Kremlin are unlikely to find amusing (ehorussia.com/new/node/12951).
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