Paul
Goble
Staunton, September 17 – Svetlana
Smirnova, president of the Council of the Assembly of Peoples of Russia, told
the First Congress of the Peoples of Chuvashia that “if in the 1990s, questions
of the preservation of national culture … were important, now, alongside them issues
of strengthening the unity of the [supra-ethnic] Russian nation have risen.”
Both her words, which included calls
for “the formation of an all-Russian civic identity and the strengthening of
the spiritual commonality of the peoples of Russia” and the venue she delivered
them at, a multi-national meeting in a national republic, show that Moscow is
now tilting away from the non-Russian nations and toward an increasingly
Russian Russian nation.
The Chuvash, a Christian Turkic
nation in the Middle Volga, form two-thirds of the population of their republic
and have been subject to intense russification pressure, including opposition
to efforts to increase the role of their language in that republic. (For
background, see windowoneurasia2.blogspot.com/2016/01/an-insidious-way-moscow-has-employed-to.html.)
But despite Chuvash protests, Moscow
and its allies, including the Russian Orthodox Church, are stepping up the
pressure, and the First Congress of Peoples of Chuvashia provides a clear
measure of that. Not only did it feature Smirnova’s speech, but the Chuvash
formed only 43.1 percent of the delegates (nazaccent.ru/content/21864-pervyj-sezd-narodov-chuvashii.html).
Instead,
in a replay of Soviet-era tactics, it was packed with representatives of
micro-nationalities to dilute the importance of the titular one. Officials said
that 128 “peoples” were represented at the congress, but “only 24 of them have
more than 100 members, 42 had from 10 to 99 members, and the remaining 70 fewer
than ten” residents in the republic.
Most
other speakers echoed the new line. Ivan Boyko, an academic specialist on
ethnic issues, told the group that Chuvashia was in the top three regions of
Russia as far as inter-ethnic concord is concerned and that as such, it and its
congress should become a place for “resolving many issues about the
strengthening of the all-civic identity, the ‘Russianness’ of citizens.”
Veronika
Isayeva, a representative of the Center for Russian Culture of the Chuvash
Republic, stressed that the assembly could promote the unification of peoples “around
the Russian language” as the basis for a broader unity. “We are a single
Russian people,” she said. “The similarity brings us together, but the
distinctions enrich us.”
Salman
Mayrukayev, “the representative of the head of the Chechen Republic in
Chuvashia,” said that he was pleased to take part in a meeting that reflected
the existence of “a common home for all peoples living in Chuvashia” and that
he was proud his leader had in his first decree asserted “the equality of all
peoples living” in Chechnya.
Bassam
al-Balaui, head of the regional section of the Society of Solidarity and
Cooperation of the Peoples of Asia and Africa in the Republic of Chuvashia,
said that “there are only two nations, good people and bad people” and that one’s
“passport, place of birth, and nationality are not so important. What matters
is to be a man!”
Mikhail
Ignatyev, the head of Chuvashia, not only echoed these views in his remarks but
stayed for the entire five hours that the meeting lasted, taking notes and thus
demonstrating its political importance as far as he was concerned.
But
there was some dissent, although just how much is hard to say. Ferit Gibatdinov, the head of the Tatar
National-Cultural Autonomy in Chuvashia, won applause when he said that he
could recall that Tatar mothers frightened their children with talk about
Chuvash and Chuvash mothers with talk about Tatars. And he said he was opposed
to mixed marriages.
Whether
the association this congress created will take off in Chuvashia or become the
model for emulation elsewhere in the Russian Federation remains to be seen, but
the message the meeting itself delivered is clear: the center wants more stress
on a common Russian “nation” and less on non-Russian peoples, whatever the 1993
Constitution says and the people desire.
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