Paul
Goble
Staunton, September 23 – This week
includes an anniversary the Kremlin didn’t want anyone to mark or even
remember: 77 years ago yesterday in Brest, soldiers and officers from Hitler’s
Wehrmacht and from Stalin’s Red Army staged a joint victory parade following
the occupation and dismemberment of Poland that marked the beginning of World
War II in Europe.
As one Russian commentator put it, “in
Soviet history there were many disgraceful and shameful ages, which Soviet
historians never acknowledged officially. One of these shameful pages was the
Soviet-Fascist parade in Brest after the joint seizure of Poland” (tverdyi-znak.livejournal.com/1351494.html).
That action became
possible thanks to the Molotov-Ribbentrop Pact which made Hitler’s Germany and
Stalin’s Soviet Union allies in redrawing the map of Eastern Europe, an action
that continues to cast a shadow on the continent regardless of whether the
Kremlin is prepared to face the truth of the matter.
There are many ways in which this is
so, but today, Ukrainian commentator Igor Isayev points to one of the most
important: moving Central Europeans away from viewing September 1939 as a
series of individual tragedies dividing them and recognizing their common
victimhood (dsnews.ua/world/internatsional-molotova-ribbentropa-pochemu-ukraine-vazhno-22092016200000).
And now, he
suggests, Ukraine has a chance to help promote that shift and introduce itself
as a full-fledged member of “the Central European political discussion about
the past,” something many in Kyiv have talked about for some time but that
until two weeks ago, no one at the senior level had taken the necessary steps.
During a visit to Poland earlier
this month, Andrey Parubyi, the speaker of Ukraine’s Verkhovna Rada called on
the Polish and Lithuanian parliaments to join with the Ukrainian one in making
a join assessment of the impact of Molotov-Ribbentrop and the division of
Poland on all of htem.
“When two imperialist regimes,
Communist and Nazi, in fact unleashed a war in Europe, this war led to victims among
Poles, Ukrainians and Lithuanians,” he said. “There is no doubt that the very
same aggressor who in 1939 carried out repressions against Poles, Ukrainians
and Lithuanians is today with the same imperialist motives is attacking and conducting
an aggressive policy regarding Ukraine.”
Although there was no immediate
response, Isayev says that the speaker’s proposal was a good one because it “stressed
the commonality of the fates of the peoples of East-Central Europe in the 20th
century” and represented a clear effort by Ukraine to join the diplomatic and
political efforts of Poland and the Baltic states that were behind the European
Day of Memory of the Victims of Nazism and Stalinism.
During the period of the Soviet
occupation, Moscow and its communist allies sought to keep the peoples of the region
from cooperating by pointing out that each had benefitted in some way from
Soviet actions. But now, Isayev says, “Poland and Lithuania have been able to
stress not mutual problems but a common memory which gave them the chance” to
work together.
“A common memory and a common wound
are also an antidote to Russian propaganda” today which argues that “’if it
weren’t for the USSR, Lithuania wouldn’t have received Vilniius and Ukraine
would not have its current borders.” But
in fact all three of these nations and others besides shared the status of
victims of Soviet and Nazi cooperation and actions.
“This is a lesson for Ukraine,”
Isayev continues. Like Poland and
Lithuania, it should seek to stress the common features of the past of the
three peoples rather than those things that have set them apart because there
is still the risk that Moscow will try to play them off against one another to
the loss of all.
And he concludes: “For Kyiv it is
important together with its western neighbors to form a common historical
discourse about the 20th century.” First of all, this is a more
effective approach internationally. Second, it helps bring the victims of
Stalin and Hitler together. And third, it helps all these peoples to overcome the
past that the two dictators inflicted on them.
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