Paul
Goble
Staunton, September 30 – An official
action in Izhevsk this week has some dangerous implications not only for the more
than 2.3 million members of Finno-Ugric peoples now living within the borders
of the Russian Federation but also and more ominously for the cultural life of
all non-Russians in that country.
At the closure of the highly successful
sixth Finno-Ugric Ethno-Cultural Festival in the Udmurt capital, officials from
the republic’s nationalities ministry said that there might not be another one
in the future, although they were unable to explain why that in fact might be
the case beyond suggesting there were problems with “the format” (idelreal.org/a/28020468.html).
“The
true cause,” Radio Svoboda’s Tatar-Bashkir Service reported, “is to be found in
the deficit of the republic’s budget, the general tendency of the leadership of
the country to contracting cultural activities, and also the lack among the
leadership of the regional nationalities ministry of political will to defend
necessary cultural initiatives.”
If
Moscow succeeds in shutting down such enterprises under the cover of budgetary
problems and via the intimidation of regional and republic elites, many non-Russians
will see their cultural life impoverished and imperiled, none more so that the
smaller nations like the Finno-Ugrics and the numerically small peoples of the North
who have survived by cooperation.
This
is not the first such move against the Finno-Ugric nations living within the borders
of the Russian Federation. In May, the authorities suddenly cancelled the
showing of films by Estonian, Finnish and Hungarian directors, and
subsequently, they blocked Finno-Ugric participation in an international
conference.
The
Finno-Ugric peoples have two major advantages as they seek to defend their
rights as nations. On the one hand, they can look to three Finno-Ugric nations
which now have their own independent states, Estonia, Finland and Hungary, all
of which have shown an intense interest in what Moscow does to their co-ethnics
inside Russia.
And
on the other, the tradition of cooperation among the Finno-Ugric peoples inside
the Russian Federation has led them to work together in ways that in many cases
pass under Moscow’s radar screen. One of
those was recently reported by the Nazaccent portal (nazaccent.ru/content/21940-finno-ugorskie-zhurnalisty-v-celyah-vyzhivaniya-perejdut.html).
Finno-Ugric
journalists in Russia, facing serious problems of keeping their publications
going, have organized an electronic catalogue of these journals as an
alternative to one distributed by post. It will ultimately include links to the
more than 60 journals now issued in Finno-Ugric languages in the Russian
Federation.
And more creatively still, the
Finno-Ugric journalists have agreed that when they visit each other’s home
areas, they will stay with fellow Finno-Ugric journalists from the local
community, thus simultaneously saving money and increasing the awareness of
these numerically small peoples of their common origins and common fate.
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