Paul
Goble
Staunton, November 13 – Moscow’s plan
to build trash dumps in the Russian North has backfired on its originators, Tatyana
Britskaya says. The center thought it could do what it liked without consulting
the people only to discover that by its arrogance and incompetence, it has created
a civil society that now stands against Moscow and its representatives.
In a Novaya gazeta report
entitled “’Moscow, Leave!’” the journalist says that “the power vertical has
collapsed in Shiyes, and the Kremlin’s appointed representatives have come to
be viewed as alien outsiders” who are treating the north as a colony these
officials and Moscow can take as much as they want (novayagazeta.ru/articles/2019/11/13/82711-moskva-uhodi).
As the meetings of the protesters
have grown in number and size, the northerners are now calling for Moscow to get
out, Britskaya says. “The Northern regions are turning away from the center which
over the last year has lost its electoral support. That is the real price of
Shiyes” after the people wrote to Moscow but got “fines, arrests, and clubs of the
Russian Guards” back.
Officials in Moscow “didn’t think
about the mentality of the Northerner,” one of the protesters says. “Free
people fled year during the time of serfdom. Free people were exiled by the
tsar and in the 1930s. The North is a land of free people.” Moscow forgot that, miscalculated, and now
the free people have formed up as a civil society of their own.
The protests against Moscow’s
colonial trash policy have taught them how to “resist and unified the
anarchists and communists, the liberals and the radicals … ” and not
unimportantly, the ethnic Russians of the North and the local Finno-Ugric
people, the Komi, the journalist continues.
Nikolay Udoratin, who represents the
national organization of the Komi people, spoke to the most recent
demonstration against the construction of the Moscow trash dump. He “began his
speech in Komi but then shifted to Russia. He called for unity to help the
republic. When Nikolay is picketing and the police hassle him, he responds in
Komi.”
“The police do not understand him, the state
has reduced instruction in the national language, they are taking it out of the
school program, but people continue to struggle for their identity. The fight
for Shiyes … is thus also part of the war for [the Komi], for their traditions,
nature and unspoiled taiga.”
Until recently, Komi officials had not gotten
involved in the Shiyes controversy because it isn’t on their land; but now they
have too – and that has had the unintended consequence of showing to the Komi
that the officials Moscow has imposed on them are working for Moscow and not
for them.
Moscow and its representatives “hoped for
our weakness,” one of the protesters tells Britskaya. “But if we rise up as a
single people, brother for brother, we will break their backs. Shiyes is ours.
We are changing history forever. The
entire country is watching us!”
The powers that be are trying to ignore
the fact that support for the Shiyes protest has spread to 24 population
centers in the North; but soon they won’t be able to ignore that a civil
society has emerged in the North and that is members won’t be voting for Moscow’s
candidates ever again.
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