Paul Goble
Staunton,
June 15 – Muslim women in Moscow, both ethnic Russians who have accepted Islam
and Muslims who have come from other parts of the country, say that the Russian
capital now offers “many resources” for Muslim women to remain true to their
faith and themselves and “’not suffer’” in the process.
Yuiya
Dzhalilova, a Nazaccent journalist,
says that they say there are now numerous stories which sell only halal
products, there are places near mosques where one can buy religious literature,
and there are special private kindergartens for Muslim children, allowing them
to live apart from others (nazaccent.ru/content/27487-moskva-v-hidzhab-ne-verit.html).
Muslims in general
and Muslim women in particular have carved out a space for themselves, she
says. There are now even special lawyers who handle cases in which Muslims feel
their rights have been violated. Those
who can afford it are sending their children to private Muslim schools; and
others are now engaged in home schooling to avoid Russian public schools.
Moscow’s Muslim women, Dzhalilova
says, have now created “their own public space, completely female” and completely
Muslim. And she provides in her article
a map of these places in the Russian capital, places where even Muslims from
Daghestan feel comfortable. For them, as
a result, “life in Moscow is no more difficult than life in Makhachkala.”
Significantly, these places are
focal points for Muslims, even for those who do not live close by. But they are
likely to become the sites around which Muslim neighborhoods will crystallize,
leading to the appearance of religiously-defined ghettos that until now the
Russian capital has avoided.
What makes Dzhalilova’s article
important in addition to the map is her implicit suggestion that it is going to
be Muslim women rather than Muslim men who will be taking the lead in forming
this new geography of the city.
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