Paul
Goble
Staunton, March 31 – Today, as it
has since 1998, Baku marked the Day of the Genocide of the Azerbaijanis, an
event designed to call attention to what the Azerbaijani authorities argue is what
has long been a continuous aspect of the history of their nation but one that the
Soviet authorities kept them from discussing.
Most nations that commemorate a
genocide do so about a single event be
it the Holocaust for the Jews, 1915 for the Armenians or the Holodomor for
Ukrainians, but Azerbaijanis as this day shows point to what they say has been
a series of attacks extending over the last two centuries (yenicag.ru/31-marta-den-genocida-azerbaydzhancev-2/).
As a result of the treaties of
Gulistan and Turkmenchay in 1813 and 1828, the Yenicag agency says in a far
from atypical commentary, Azerbaijanis were divided; and genocide was visited
upon them by the occupiers who were interested in killing off or driving out
Azerbaijanis from lands the occupiers or their allies wanted for themselves.
This was followed by what the Azerbaijanis
describe as murderous attacks by Armenians against Azerbaijanis in 1905-1907 and
again in 1918-1920 as the Armenians sought to establish what Azerbaijanis call “Greater Armenia.” They killed or drove out Azerbaijanis from places
where Azerbaijanis had lived from time immemorial and acquired Zengezur for Armenia.
Later, “with the goal of the further
expansion of the policy of the deportation of Azerbaijanis living on these
territories used new means were used,” including a Moscow degree of December
23, 1947, which expelled Azerbaijanis from portions of the two republics in
order to make room for Armenians returning from abroad.
When the Karabakh conflict began in
1988, the actions of Armenian forces forced hundreds of thousands of
Azerbaijanis to flee from their homes; but it also resulted in horrific
massacres as in the case of Hojali in February 1992, an event Azerbaijanis
describe as the Hojali genocide because the town and its residents were wiped
from the earth.
Obviously, Armenians and many others
would offer a very different description of what happened; and sorting out the
truth is anything but easy. But what is
important about this Day of the Azerbaijani Genocide is how deeply held the notion
of being a victim of a two-centuries’ long genocide now is among Azerbaijanis.
Indeed, their view of themselves as
victims of a genocide is rapidly becoming almost as tightly held as the Armenian
sense that they are the victims of such a form of mass destruction. No one who
hopes for peace in the South Caucasus can afford to dismiss this new reality,
but Overcoming it will be possible only by an open discussion of what has
happened and why.
That won’t be easy: those who
attempt to do so can expect to be attacked by one or another side or by
both. But addressing these crimes and
the views the two nations have about being victims of genocide is essential if
peace is finally going to come to a region that has seen far too little of it
in the past.
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