Paul
Goble
Staunton, June 12 – It is not only
nations that are imagined communities; larger regions are as well. And the terms people use for these regions
play a key if on occasion implicit role in defining how both those who live
within these regions and those who study or interact with them from the outside
behave.
One of the regions among the
post-Soviet states that has had the most difficulty in reaching a consensus on
nomenclature for it is the territory occupied by five post-Soviet countries,
Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan and Uzbekistan, all but one of
which (Tajikistan) are predominantly Turkic linguistically and culturally.
Various people both in the region
and outside are pressed their own terminology on this group of states, and now,
a Kazakh writer is urging the adoption of the old toponym “Turkestan” in place
of what he says is the “ambiguously defined” “Central Asia” and “the unwieldy
toponym “Kazakhstan and Central Asia” (regnum.ru/news/polit/2429990.html).
Marat
Shibutov argues that Turkestan has “more powerful historical roots, clearly
identifies a territory, and is quite convenient to use,” even though he admits
that “in geography nothing is ever completely lost. Traces of everything remain
and everything can be replaced and returned including geographic names.”
In a Regnum news agency article
today, he argues that the study and understanding of the region is hindered by
the lack of agreement over what that area should be called. “The main argument
here is between the terms Central Asia [Tsentralnaya
Aziya] and Middle Asia [Srednyaya
Aziya].”
The former was promoted originally
by German geographers Alexander Humbolt and Ferdinand Richthoten, Shibutov says,
to designate a huge area extending far beyond the territories of what are now
the five post-Soviet states there.
Russian geographers before the revolution generally followed their lead.
But over time, first Russian and
then Soviet writers divided Central Asia into three sub-regions, Central Asia
as initially understood, Middle Asia, and Kazakhstan, to reflect the
Mongolo-Turkic, Turkic-Iranian and Turkic divisions.
In Soviet times, this region was generally divided into two regions,
Kazakhstan which included the Kazakkh SSR, and Middle Asia, consisting of the
Uzbek, Tajik, Kyrgyz and Turkmen SSRs.
That division was behind both the economic and military district
divisions that the Soviet system imposed.
Indeed, Soviet
officials always referred to the region as Central Asia and Kazakhstan, highlighting
the differences between the Muslim majority republics of the former and
Kazakhstan which then had a Russian plurality but now as a Muslim Turkic one.
As a result, the Soviet nomenclature has fallen into disuse.
(Although
Shibutov doesn’t mention it, the tsarist Turkestan Military District continued
to exist throughout the Soviet period for the southern four republics in this
region, the only tsarist MD to survive into Soviet times, with Moscow then establishing
a Kazakhstan MD for the northern republic.)
UNESCO
and some Western scholars have tried to redefine Central Asia to include more
than just what was within that term in Soviet times either to involve these
newly independent states with neighboring countries or out of a belief that the
five more properly fit within a broader cultural or political areal.
Turkestan,
however, as a designation for the five has been making a legitimate comeback in
the last few years, Shibutov says. This term which means “the land of the Turks”
is referred to in Arab and Persian documents dating to the seventh century CE,
the Kazakh scholar continues. Problems
with it began later.
In
the nineteenth century, following the Russian conquest, St. Petersburg
carefully distinguished between “Western or Russian Turkestan,” which included
part of Kazakhstan and Central Asia, and Eastern Turkestan, which included what
is now the Xinjiang-Uyghur Autonomous Republic of China.
The
term finally passed out of general use, the Kazakh scholar says, after the 1917
revolution not only because the Bolsheviks “did not want an association with
the Russian Empire” but also because they “did not want to alarm the Chinese concerned
about the Uyghurs in Eastern Turkestan” or any manifestation of “Pan-Turkism.”
Even
though Tajiks are linguistically an Iranian group, Tajikistan fits into this
category because there is a large share of Turkic peoples –Uzbeks and Kyrgyz –
in its population and “everywhere there is a powerful mix of Turkic-Iranian
culture with the former being predominant,” Shibutov says.
What
is most intriguing about this proposal is that is emanates from Kazakhstan, one
more indication that that country, now that it has a Kazakh majority, is
increasingly positioning itself as a Central Asian state rather than something
standing between Central Asia and Russia. That a Kazakh should make this
argument and that it should appear in a Russian publication will certainly
alarm some in Moscow – and perhaps Beijing as well.
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