Paul Goble
Staunton,
March 10 – In Nevil Shute’s classic novel, A
Town like Alice, the heroine explains that there is something worse than being
a prisoner of war in a POW camp: it is being a prisoner of war but not being
taken into a camp because none of the enemy wants to be responsible for housing
and feeding such people.
Something
similar can be said about religious groups in the Russian Federation. It is bad
enough to be a religious group other than the four “traditional” ones that
operate in public but are routinely subjected to repression. It is worse to be
part of one that from the outset operates underground.
Some
Christians do that because they do not want to have anything to do with
official structures like the Moscow Patriarchate which they view as having been
captured by the security services and other enemies of the church. Others do so
because they believe that only by acting underground can they preserve the purity
of their faith.
Most
people when they hear the term “catacomb church” think of Roman times when the
imperial state sought to stamp out Christianity and Christians went
underground, literally and figuratively to survive. Some who know Russian
history know that a catacomb church came into existence with the appearance of
the anti-religious Bolshevik regime.
But
few know that a catacomb church continues to exist in Russia and continues to
be subject to the worst forms of persecution.
Because the church is underground, information about it is both scarce
and often provided only by its opponents, including in the emigration, who have
their own reasons for presenting a distorted picture.
Consequently,
the number of people involved, the structures of their community, and their
beliefs remain uncertain. Now,
fortunately, more is coming to be known first and foremost about the catacomb church
in Soviet times and also about its activities and persecution since the
collapse of Soviet power.
The
full text of a book entitled Russia’s
Catacomb Saints that was issued in the West in a small print run in 1982
and republished in 2017 is now available online (austroca.org/wp-content/uploads/2017/03/russias-catacomb-saints.pdf
russia’s cataacomb saints). It has now been
published in Russian (golos-epohi.ru/eshop/catalog/128/15508/).
Its appearance is likely to spark more
interest in and a greater number of reports about the catacomb church not only
in Soviet times but more recently (rys-strategia.ru/publ/1-1-0-4800).. The best source of such information is a frequently-updated
Facebook page devoted to the catacomb church (facebook.com/groups/2148461888754223/).
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