Paul
Goble
Staunton, September 5 – Russian officials
and commentators talk constantly about the Russian nation civic and ethnic, but
no such community has arisen, Irina Birna says; and as a result, those in power
are always able to set one group within it against another, sometimes on the
basis of genuine hostility but more often because of the indifference on one to
the other.
That difference, the Moscow
commentator says, explains why the peoples of the countries in Eastern Europe
could come together to resist oppression but why those living in Russia have
not been equally successful. Indeed, in many cases, they haven’t even tried (kasparov.ru/material.php?id=59AEEBAF4CEDA).
A nation, she writes, “is above all
a feeling of being part of a community, a feeling which speaks to each member
of it that is no less real even if it remains beyond the understanding of many
specialists, a community in which there is no one alien within it and that if
you today stand silent at the abuse of others you can expect the same for
yourself tomorrow.”
No such community has arisen yet in
Russia. More than that, both the
intellectual community and the state have sought to “exclude the possibility of
the establishment of a nation and have blocked this process” with all the
resources at their disposal.” Instead, these groups have promoted division and
caused one group within Russia to view others as outsiders.
A nation, of course, “can be divided
into classes” but – and this is the important thing – “this division will be secondary. What is primary and what thus defines social
reactions is the nation, and this means that at a moment of danger, an
individual will save another individual and
not ‘a peasant,’ ‘a worker,’ or ‘an intelligent.’”
In a state with a nation, the regime
cannot rule by “divide and conquer” means; and that is why the Russian state
for all its talk about a Russian nation of whatever kind doesn’t really want to
see one emerge. It would be too much of a threat to the powers that be and their
pretensions to decide for others.
Instead, Birna continues, to save
itself and its powers, the state promotes hostility not only to other ethnic
communities but also to groups within what should be the nation: hoping to
encourage urban hostility to rural residents, intellectual hostility to
workers, and thus keeping people apart.
As a result, she says, “it is impermissible
to speak about ‘the endurance of the people’” in the Russian context. What exists
is not patience and tolerance but an all-too-real “indifference” of one group to the fate of others. Until that changes, the Russian state will
not be constrained by the population but will act in its own interests against
the population.
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